romans 1:5 greek

Romans 1:5 (TYN) For I long to see you, that I may impart to you some spiritual gift--not any supernatural gift, as the next clause shows, and compare 1 Corinthians 1:7 . 27. and receiving in themselves that recompense of their error which was meet--alluding to the many physical and moral ways in which, under the righteous government of God, vice was made self-avenging. By whom we have received grace and apostleship for obedience to the faith among all nations for his name: Romans 1:5 (WEB) He let them do what they pleased, even what was in the last degree vile, that those who had not honored God, might dishonor themselves" [GROTIUS]. Romans 5 is the fifth chapter of the Epistle to the Romans in the New Testament of the Christian Bible. The nature of man, whether pagan or Christian, is still the same; and the charges of the apostle apply more or less to the state and character of men at all times, till they are brought to full submission to the faith of Christ, and renewed by Divine power. (3) Wilful resistance of light has a retributive tendency to blunt the moral perceptions and weaken the capacity to apprehend and approve of truth and goodness; and thus is the soul prepared to surrender itself, to an indefinite extent, to error and sin ( Romans 1:21 , &c.). Such services are our duty. By whom we have received the grace and the apostleship, to cause the faith to be obeyed among all the Gentiles in his name. . of Christ Jesus--that is, either called "by Him" ( John 5:25 ), or the called "belonging to Him"; "Christ's called ones." This doctrine is cleared from the objections raised by Judaizing Christians, who were for making terms of acceptance with God by a mixture of the law and the gospel, and for shutting out the Gentiles from any share in the blessings of salvation brought in by the Messiah. in the holy scriptures--Though the Roman Church was Gentile by nation as it consisted mostly of proselytes to the Jewish faith to this Epistle), they are here reminded that in embracing Christ they had not cast off, but only the more profoundly yielded themselves to, Moses and the prophets ( Acts 13:32 Acts 13:33 ). 15. Salem Media Group. Romans 6:1-3; Romans 6:4-5 ; Romans 6:1-5 The New Life that We Have in Jesus by Dr. Wayne A. Barber. in the gospel of his Son--to which Paul's whole religious life and official activity were consecrated. For I am not ashamed of the gospel--(The words, "of Christ," which follow here, are not found in the oldest and best manuscripts). The just shall live by faith--This golden maxim of the Old Testament is thrice quoted in the New Testament--here; Galatians 3:11 , Hebrews 10:38 --showing that the gospel way of "LIFE BY FAITH," so far from disturbing, only continued and developed the ancient method. a. Romans 1:5 (CEBA) "Nor is he insincere in so speaking, for there is none so poor in the Church of Christ who may not impart to us something of value: it is only our malignity and pride that hinder us from gathering such fruit from every quarter" [CALVIN]. 1 What then will we say that Abraham, our forefather, has found according to the flesh? I must invite them to have faith in God and obey him. And we all know how soon a man will contrive, against the strongest evidence, to reason himself out of the belief of what he dislikes. and unrighteousness of men--that is, all their deviations from moral rectitude in heart, speech, and behavior. If redeemed by the blood, and converted by the grace of the Lord Jesus, we are altogether his; and for his sake we are debtors to all men, to do all the good we can. nom-pl-neu. with power--This may either be connected with "declared," and then the meaning will be "powerfully declared" [LUTHER, BEZA, BENGEL, FRITZSCHE, ALFORD, &c.]; or (as in our version, and as we think rightly) with "the Son of God," and then the sense is, "declared to be the Son of God" in possession of that "power" which belonged to Him as the only-begotten of the Father, no longer shrouded as in the days of His flesh, but "by His resurrection from the dead" gloriously displayed and henceforth to be for ever exerted in this nature of ours [Vulgate, CALVIN, HODGE, PHILIPPI, MEHRING, &c.]. The grossness of pagan idolatry is only equalled by the revolting character and frightful extent of the immoralities which it fostered and consecrated ( Romans 1:24 Romans 1:26 Romans 1:27 ). Thinking God had a message to him in the words of the children, he picked up a scroll laying nearby and began to re… The sinfulness of man is described as ungodliness against the laws of the first table, and unrighteousness against those of the second. But a man cannot be brought to greater slavery than to be given up to his own lusts. Romans 1:5 (ESV) (So these terms must be distinguished when used together, though, when standing alone, either of them includes the other). was darkened--How instructively is the downward progress of the human soul here traced! Through him and for the kavod of his Name, we have received unmerited Chen v’Chesed Hashem and the Shlichus for the tachlis (purpose) of bringing about the mishma’at of emunah among all Nations. Take up and read!”b. But before enumerating their actual iniquities, he goes back to the origin of them all, their stifling the light which still remained to them. On the contrary, Paul can describe the entire goal of his ministry as bringing about the right kind of doing, the obedience of faith (Romans 1:5). 28-31. gave them over--or "up" to do those things which are not convenient--in the old sense of that word, that is, "not becoming," "indecorous," "shameful.". 2 For if Abraham was justified by works, he has something to boast about, but not toward God. I want you to look at Romans 5:20. Romans 1:5 (TMBA) 26, 27. In the summer of 386, a young man wept in the backyard of a friend. Thus "the truth" which God left with and in men, instead of having free scope and developing itself, as it otherwise would, was obstructed (compare Matthew 6:22 Matthew 6:23 , Ephesians 4:17 Ephesians 4:18 ). [BENGEL]. So the heathen" ( 1 Corinthians 1:21 ) [THOLUCK]. Through him we have received God's grace and our appointment to be apostles. Therefore, having been justified by faith, we have[fn] peace with God through our Lord Jesus … 23. through whom we received grace and apostleship, to obedience of faith among all the nations, for his name's sake. 21. through whom we did receive grace and apostleship, for obedience of faith among all the nations, in behalf of his name; Matthew Henry Commentary on the Whole Bible (Concise), Commentary Critical and Explanatory on the Whole Bible, California - Do Not Sell My Personal Information. Amen--By this doxology the apostle instinctively relieves the horror which the penning of such things excited within his breast; an example to such as are called to expose like dishonor done to the blessed God. by whom we have received grace and the office of apostle [by whom we have received grace and apostlehood, or state of apostle], to obey to the faith in all folks for his name. of Rather, let God be found true, though every man be found a liar, as it is written, ‘That Thou mightest be justified in Thy words, and mightest prevail when Thou art judged.’" Romans 1:5 Or that is Romans 1:13 The Greek word for brothers and sisters ( adelphoi ) refers here to believers, both men and women, as part of God’s family; also in 7:1, 4; 8:12, 29; 10:1; 11:25; 12:1; 15:14, 30; 16:14, 17. How early these were in full career, in the history of the world, the case of Sodom affectingly shows; and because of such abominations, centuries after that, the land of Canaan "spued out" its old inhabitants. THROUGH WHOM WE HAVE RECEIVED GRACE 5 through whom we received grace and apostleship, for obedience of faith among all the nations, for his name’s sake; 6 among whom you are also called to belong to Jesus Christ; By whom we have received grace and apostleship, for obedience to the faith among all nations, for his name: By whom we have received grace and apostleship, for obedience to the faith among all nations, for his name: through whom we have received grace and apostleship for the obedience of faith among all the Gentiles on behalf of his name. Romans 1:5 New International Version (NIV) 5 Through him we received grace and apostleship to call all the Gentiles to the obedience that comes from[ a] faith for his name’s sake. In the conclusion, holiness is further enforced by practical exhortations. The apostle had Greece and Egypt in his eye when he penned this description. Romans 1:5 (GW) but became vain--(compare Jeremiah 2:5 ). As darkness overspreads the mind, so impotence takes possession of the heart, when the "still small voice" of conscience is first disregarded, next thwarted, and then systematically deadened. By whom we have received grace and apostleship, for obedience to the faith among all nations, for his name: Romans 1:5 (LEB) through whom we have received grace and apostleship to bring about the obedience of faith for the sake of his name among all the nations. (3) While Christ is to be regarded as the ordained Channel of all grace from God to men ( Romans 1:8 ), let none imagine that His proper divinity is in any respect compromised by this arrangement, since He is here expressly associated with "God the Father," in prayer for "grace and peace" (including all spiritual blessings) to rest upon this Church ( Romans 1:7 ). He "was MADE [says the apostle] of the seed of David, according to the flesh" ( Romans 1:3 ); but He was not made, He was only "declared [or proved] to BE the Son of God." and peace--the peace which Christ made through the blood of His cross ( Colossians 1:20 ), and which reflects into the believing bosom "the peace of God which passeth all understanding" ( Philippians 4:7 ). by whom we have receaved grace and apostleshyppe to bringe all maner hethe people vnto obedience of the fayth that is in his name: By whom we have received grace and apostleship for obedience to the faith among all nations for his name: through whom we have received grace and Apostleship in His service in order to win men to obedience to the faith, among all Gentile peoples. Of obedience, as the necessary consequence of genuine faith. Through him we received grace and were given the work of being an emissary on his behalf promoting trust-grounded obedience among all the Gentiles. The apostle's commission. This language implies that it required some courage to bring to "the mistress of the world" what "to the Jews was a stumbling-block and to the Greeks foolishness" ( 1 Corinthians 1:23 ). Our journeys are made prosperous or otherwise, according to the will of God. Romans 1:5 (NAS) Romans 1:5. we: Or “I.” Here Paul apparently uses “we” in the editorial sense as applying simply to himself. Through Him we have received grace and apostleship for obedience to the faith among all nations for His name. Please enter your email address associated with your Salem All-Pass account, then click Continue. 7. beloved of God--(Compare Deuteronomy 33:12 , Colossians 3:12 ). through whom we have received grace and apostleship to bring about the obedience of faith among all the Gentiles for the sake of his name. 12. to the end that ye may be established. ... the Greek: In the first century C.E., the Greek word Helʹlen (meaning “Greek”) did not necessarily refer only to natives of Greece or people of Greek origin. For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, [even] his eternal power and Godhead; so that they are without excuse: τα. Do Not Pass Judgment on One Another. Obey the Government. And changed--or "exchanged." If this seems a little strange to you, let's remind ourselves that in the New Testament suffering was the normal experience of a Christian and was viewed as a cause for rejoicing. Since Romans 1-8 is such a wonderful doctrinal summary, its ethical and practical section is equally powerful. EXEGESIS: ROMANS 4:1-5. (With this striking apostolic statement agree the latest conclusions of the most profound speculative students of Theism). 1 Every person should obey the government in power. Romans 1:5 (NIRV) 17. The name of no man can be placed by the side of the Almighty. through whom we have received grace and apostleship to bring about the obedience of faith for the sake of his name among all the nations. not only do the same--which they might do under the pressure of temptation and in the heat of passion. by whom we have received grace and apostleship in behalf of his name, for obedience of faith among all the nations. Strong's Number G5228 matches the Greek ὑπέρ (hyper), which occurs 160 times in 144 verses in the Greek concordance of the KJV Page 1 / 3 (Mat 5:44–1Co 1:13) through whom we have received grace and apostleship to bring about the obedience of faith among all the Gentiles for the sake of his name. against all ungodliness--that is, their whole irreligiousness, or their living without any conscious reference to God, and proper feelings towards Him. the. For therein is the righteousness of God revealed--that is (as the whole argument of the Epistle shows), GOD'S JUSTIFYING RIGHTEOUSNESS. Romans 1:5 (WNT) He only, in whom the Word of the Father who is Himself God became flesh, may be named beside Him; for men are commanded to honor Him even as they honor the Father ( John 5:23 )" [OLSHAUSEN]. Romans 1:5 (YLT) The necessity of faith in the name of Jesus, as the only Savior of the world. Through Him we have received grace and apostleship for obedience to the faith among all nations for His name. Faith is all in all, both in the beginning and progress of Christian life. This is not an argument about believing versus doing. that I might have some fruit--of my ministry among you also, even as among other Gentiles--The GENTILE origin of the Church at Rome is here so explicitly stated, that those who conclude, merely from the Jewish strain of the argument, that they must have been mostly Israelites, decide in opposition to the apostle himself. Verses 8-15 We must show love for our friends, not only by praying for them, but by praising God for them. Romans 1:5 (DBY) the truth in unrighteousness--The apostle, though he began this verse with a comprehensive proposition regarding men in general, takes up in the end of it only one of the two great divisions of mankind, to whom he meant to apply it; thus gently sliding into his argument. So John 1:1 John 1:14 , "In the beginning WAS the Word . (2) We must not magnify the supernatural revelation which God has been pleased to make of Himself, through Abraham's family to the human race, at the expense of that older, and, in itself, lustrous revelation which He has made to the whole family of man through the medium of their own nature and the creation around them. Alas! Christendom itself furnishes a melancholy illustration of this truth; the constant use of material images in the Church of Rome and the materialistic and sensuous character of its entire service (to say nothing of the less offensive but more stupid service of the Greek Church,) debasing the religious ideas of millions of nominal Christians, and lowering the whole character and tone of Christianity as represented within their immense pale. It is necessary that we have a righteousness to appear in before him: there is such a righteousness brought in by the Messiah, and made known in the gospel; a gracious method of acceptance, notwithstanding the guilt of our sins. Perhaps this latter sense is best supported, but one hardly knows which to prefer. But (8) this knowledge can never be wholly extinguished in the breast of men. so that they are without excuse--all their degeneracy being a voluntary departure from truth thus brightly revealed to the unsophisticated spirit. through whom we have received grace and apostleship to bring about the obedience of faith among all the Gentiles for the sake of his name. through whom we have received grace and apostleship for the obedience of faith among all the Gentiles on behalf of his name. 4:15 . 9. and apostleship--for the publication of that "grace," and the organization of as many as receive it into churches of visible discipleship. Through Christ, God has given us the privilege and authority as apostles to tell Gentiles everywhere what God has done for them, so that they will believe and obey him, bringing glory to his name. For God . To test this, we must not look to Popery, surrounded with, and more or less influenced by, the presence and power of Protestantism; nor to Protestantism under every sort of disadvantage, internal and external. WHY THIS DIVINELY PROVIDED RIGHTEOUSNESS IS NEEDED BY ALL MEN. John Gill's Exposition of the Whole Bible, Commentary Critical and Explanatory on the Whole Bible, Robertson's Word Pictures in the New Testament, Expository Notes with Practical Observations on the New Testament, Greek Testament Critical Exegetical Commentary, Heinrich Meyer's Critical and Exegetical Commentary on the New Testament, Johann Albrecht Bengel's Gnomon of the New Testament, Matthew Poole's English Annotations on the Holy Bible, Alexander MacLaren's Expositions of Holy Scripture, Justin Edwards' Family Bible New Testament, William Godbey's Commentary on the New Testament, Haldane's Exposition on the Epistle to the Romans and Hebrews, Schaff's Popular Commentary on the New Testament, George Haydock's Catholic Bible Commentary, Commentary Critical and Explanatory on the Whole Bible - Unabridged, Ellicott's Commentary for English Readers, Hodge's Commentary on Romans, Ephesians and First Corintians, Text and Manuscripts of the New Testament. Romans 1:5 New International Version (NIV) 5 Through him we received grace and apostleship to call all the Gentiles to the obedience that comes from faith for his name’s sake. By whom we have received grace and apostleship for obedience to the faith, in all nations, for his name: Romans 1:5 (RSV) There never yet was a man, who had not reason to lament his strong corruptions, and his secret dislike to the will of God. General Search for 'Romans 1:5' within '' on StudyLight.org. 32. Who knowing--from the voice of conscience, Romans 2:14 Romans 2:15 the judgment of God--the stern law of divine procedure. In a sense this is the point of our second lesson (Romans 4: 1-5, 13-17 or Romans 5: 1-11). through whom we received grace and apostleship, unto obedience of faith among all the nations, for his name's sake; Romans 1:5 (BBE) As in our purposes, so in our desires, we must remember to say, If the Lord will, Jas. . A divine office for securing like grace to others. This simple meaning of "social orderliness" would have been understood by original readers, but it is a little obscured in our English translation. It is authored by Paul the Apostle , while he was in Corinth in the mid 50s CE, [1] with the help of an amanuensis (secretary), Tertius , who adds his own greeting in Romans 16:22 . through whom we received grace and apostleship, to obedience of faith among all the nations, for his name's sake. This is here styled the "spirit," as an impalpable and immaterial nature ( John 4:24 ), and "the spirit of holiness," probably in absolute contrast with that "likeness, of sinful flesh" which He assumed. through whom we have received grace and apostleship to bring about the obedience of faith among all the Gentiles for His name's sake. by whom we have received grace and the office of apostle [by whom we have received grace and apostlehood, or state of apostle], to obey to the faith in all folks for his name. ... Romans 5:11 NASB. How "widely different is the apostolic style from that of the court of Papal Rome!" Because that which may be--rather, "which is." I must invite them to have faith in God and obey him. Romans 1:5 (GNT) Biblical Commentary (Bible study) Romans 4:1-5, 13-17. Through him we have received God's kindness and the privilege of being apostles who bring people from every nation to the obedience that is associated with faith. He made me an apostle to all those who aren't Jews. 14 As for m the one who is weak in faith, welcome him, but not to quarrel over opinions. 2 Therefore, whoever resists the government opposes what God has established. Romans 1:18 . This is for the honor of his name. θείας. Romans 1:5 (NCV) Romans 1:5 (MSG) We prefer, therefore, to understand it thus: "The righteousness of God is in the gospel message, revealed (to be) from (or 'by') faith to (or 'for') faith," that is, "in order to be by faith received." A. Romans 1:5 (TMB) By whom--as the ordained channel. Nations, for Jews and Gentiles he might be glorified click Continue m the one who is weak in,! Gentiles to faithful obedience for his name 's sake ( CEBA ) through him we have received --! You can find in the hope of the court of Papal Rome! vengeance against sin effloresced into manifestation! N'T Jews palpable manifestation ( 16,17 ) the gospel of God -- Observe how vice here... I must invite them to have faith in God and obey him the obedience faith... This be the meaning, it was not expressed more simply '' `` hinder, '' `` hinder ''. ( NIRV ) I received God 's grace and apostleship for obedience of faith as its vital.... Apostle had Greece and Egypt in his eye when he penned this description ( with this striking apostolic agree! Or `` keep back. because of what Jesus did so that are! May not a like distinction be observed between the two great divisions of,. Consuming and exhausting itself not a like distinction be observed between the two great divisions of Christendom, the concerning... This be the Son of God -- ( Habakkuk 2:4 ) against reason and their own.! Other words, who is weak in faith, welcome him, but not toward God. God! Effectually called of Jesus, as the necessary consequence of genuine faith HEATHEN.... Official activity were consecrated glory to him downward progress of the second, what all-absorbing spirituality, what devotion. Not be brought to obedience of faith in God and obey him εἰς ὑπακοὴν ἐν... The truth of God -- his holy displeasure and righteous vengeance against sin 12:1-15:13 ) 1-5, 13-17 against laws. 7. beloved of God -- ( Habakkuk 2:4 ) they called, called to be apostles we say that,... Gospel way of justification by faith, welcome him, but one hardly knows which to prefer,... Breast of men -- that he might be glorified Son of God -- ( Compare Deuteronomy 33:12, 3:12. 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