7 39. ... Hebrews 4:14, 15, 16; 5:7. for they wash not their hands when they … Matthew 4:12-17. As I commanded you, you shall eat unleavened bread for seven days at the appointed time in the month of Abib, for in it … The word for region is galil and can easily become Galilee, the switch does not much affect the meaning of the verse as Zebulun and Naphtali were both in Galilee. He stood up to read, 17 and the scroll of the prophet Isaiah was handed to him. 2 And when he had fasted forty days and forty nights, he was afterward an hungred. These introduce and then contain the first portion of a quote from the Book of Isaiah showing how these movements were preordained by scripture. Unrolling it, he found the place where it is written: These introduce and then contain the first portion of a quote from the Book of Isaiah showing how these movements were preordained by scripture. King James Version (KJV). 15 The land of Zabulon, and the land of Nephthalim, by the way of the sea, beyond Jordan, Galilee of the Gentiles; 16 The people which sat in darkness saw great light; and to them which sat in the region and shadow of death light is sprung up. Galilee of the Gentiles - Or of the nations. 15 For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without sin. In the previous verses Jesus returned to Galilee after hearing of the arrest of John the Baptist and then left Nazareth for Capernaum. Matthew 4:15 The land of Zabulon, and the land of Nephthalim, by the way of the sea, beyond Jordan, Galilee of the Gentiles; Read verse in King James … The following verse is then based on Isaiah 9:1 in the Old Testament, which, in the King James Version, reads: The author of Matthew considerably abbreviates the verse. i. Matthew may have been particularly interested in Capernaum because it was where he himself lived (Matthew 9:1-9). "Toward the sea, beyond the Jordan" thus refers to the geography from the view point of the Assyrian invaders. Matthew 4:14–15 are the fourteenth and fifteenth verses of the fourth chapter of the Gospel of Matthew in the New Testament. Matthew 4 King James Version (KJV). "[3] In Isaiah this verse is in the section describing the Assyrian invasion of northern Israel. The designation reflects an attitude resulting not only from the controversies at the time of Jesus’ ministry but from the opposition between Pharisaic Judaism and the church of Matthew. 3 And when the tempter came to him, he said, If thou be the Son of God, command that these stones be made bread. 16 He went to Nazareth, where he had been brought up, and on the Sabbath day he went into the synagogue, as was his custom. 3 And when the tempter came to him, he said, If thou be the Son of God, command that these stones be made bread. (Read Zechariah 11:4-14) Christ came into this world for judgment to the Jewish church and nation, which were wretchedly corrupt and degenerate. (14) The light in which the fact of the migration presented itself to St. Matthew was, as with other facts, that it agreed with what had been spoken by a prophet. [4], Gundry feels that the author of Matthew is trying to rework the statement so that it refers to the Sea of Galilee rather than the Mediterranean. The Hebrew goyim , and the Greek , signify nations; and, in the Old and New Testaments, mean those people who were not descendants of any of the twelve tribes. The Cyber Hymnal. ii. Chapter 5 "Christ set an example, not only to pray, but to be fervent in prayer. While Galilee had a large Jewish population the majority of the people were then Gentiles. The mention of the Gentiles is part of the important theme in Matthew of showing that Jesus' message is meant for both Jews and Gentiles. 3 And when the tempter came to him, he said, If thou be the Son of God, command that these stones be made bread. [2] Yet the following OT verse (Isaiah 9:2), which points towards the salvation of a Messiah, is quoted in full in the following NT verse; see Matthew 4:16. 11) Conflict with the Pharisees over tradition - 15:1-20 12) Withdrawal to Phoenecia and healing of a Canaanitish woman's daughter - 15:21-28 13) Return to the Sea of Galilee and performing if miracles - 15:29-38 14) Renewed conflict with the Pharisees and Sadducees - 15:39-16:4 15) Withdrawal to the region of Caesarea Philippi - 16:5-17:23 A Woman of Canaan — Matthew 15: 21-28. KJV: Howbeit this kind goeth not out but by prayer and fasting. Land of Zebulon (left) and Naphtali (right) in Israel/Palestine according to its ancient divisions & tribes. A 1923 map showing Galilee at the time of Jesus. Capernaum, where Jesus had relocated, was in the region of the Tribe of Naphtali in Galilee, it was also near the land of the Tribe of Zebulun. 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